MARSEILLE, France (AP) — Walk around multicultural metropolises like Paris or Marseille, or any small village in the French countryside, and signs of faith are everywhere. Many Muslim women wear headscarves and historical Catholic churches anchor nearly every neighborhood.But France’s principle of “laïcité,” loosely translated as “secularism,” means no “excessive” crosses, or kippahs, or Islamic head coverings can be worn by staff, students and players in public schools, hospitals, courts and sports fields — though visitors and spectators can.
As the world’s eyes turn to France, host of the Olympics in two months, this unique way to define the role of religion in public life is getting more scrutiny.
SECULARISM AS A CONSTITUTIONAL PRINCIPLE
The French Constitution states that “France is an indivisible, lay, democratic and social Republic.”
A 1905 law codifying the separation of church and state, freeing each from the other’s influence, is similar to most other modern democratic states’ that also contended with a violent history of religious conflicts and absolutist regimes.
But the French version, diverging from the multiculturalism approaches next door in the United Kingdom or in the United States, allows the restriction of religious expression in public spaces that provide services to citizens. Such places should be strictly neutral, emphasizing “that which unites more than that which separates,” according to a guide written by the Education Ministry’s council on secularism.
NO SEAT FOR RELIGION IN THE CLASSROOM
The first such space to become legally lay was the school, says Ismaïl Ferhat, professor at Paris Nanterre University. Laws from the 1880s that made education f …
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As the world’s eyes turn to France, host of the Olympics in two months, this unique way to define the role of religion in public life is getting more scrutiny.
SECULARISM AS A CONSTITUTIONAL PRINCIPLE
The French Constitution states that “France is an indivisible, lay, democratic and social Republic.”
A 1905 law codifying the separation of church and state, freeing each from the other’s influence, is similar to most other modern democratic states’ that also contended with a violent history of religious conflicts and absolutist regimes.
But the French version, diverging from the multiculturalism approaches next door in the United Kingdom or in the United States, allows the restriction of religious expression in public spaces that provide services to citizens. Such places should be strictly neutral, emphasizing “that which unites more than that which separates,” according to a guide written by the Education Ministry’s council on secularism.
NO SEAT FOR RELIGION IN THE CLASSROOM
The first such space to become legally lay was the school, says Ismaïl Ferhat, professor at Paris Nanterre University. Laws from the 1880s that made education f …nnDiscussion:nn” ai_name=”RocketNews AI: ” start_sentence=”Can I tell you more about this article?” text_input_placeholder=”Type ‘Yes'”]