Every so often, a pandemic emerges that dramatically alters human society. The Black Death (1347 – 1351) was one; the Spanish flu of 1918 was another. Now there’s COVID-19.Archaeologists have long studied diseases in past populations. To do so, they consider a wide array of evidence: settlement layout, burials, funerary remains, and human skeletons.For example, because of archaeologists we know that the damaging impact of epidemics prompted the abandonment of settlements at Akrokrowa in Ghana during the early 14th century AD. About 76 infant burial sites at an abandoned settlement that now forms part of the Mapungubwe World Heritage site in the Limpopo Valley of South Africa suggest a pandemic hit the people living there after 1000 AD.Archaeological and historical insights also expose some of the strategies that societies adopted to deal with pandemics. These included burning settlements as a disinfectant and shifting settlements to new locations. Social distancing was practised by dispersing settlements. Archaeologists’ findings at Mwenezi in southern Zimbabwe also show that it was a taboo to touch or interfere with remains of the dead, lest diseases be transmitted in this way. In the late 1960s, some members of an archaeological dig excavating 13th century house floors in Phalaborwa, South Africa, refused to keep working after encountering burials they believed were sacred. They also worried that the burials were related to a disease outbreak.Social distancing and isolation have become watchwords during the COVID-19 pandemic. From archaeology, we know that the same practices formed a critical part of managing pandemics in historical African societies. In what is Zimbabwe today, the Shona people in the 17th and 18th centuries isolated those suffering from infectious diseases – such as leprosy – in temporary residential structures. This meant that very few people could come into contact with the sick. In some cases, corpses were burnt to avoid spreading the contagion.Humans have a propensity to relax and shift priorities once calamities are over. Data collected by archaeologists, that show how indigenous knowledge systems helped ancient societies in Africa deal with the shock of illness and pandemics, can help remind policy makers of dif …
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[mwai_chat context=”Let’s have a discussion about this article:nnEvery so often, a pandemic emerges that dramatically alters human society. The Black Death (1347 – 1351) was one; the Spanish flu of 1918 was another. Now there’s COVID-19.Archaeologists have long studied diseases in past populations. To do so, they consider a wide array of evidence: settlement layout, burials, funerary remains, and human skeletons.For example, because of archaeologists we know that the damaging impact of epidemics prompted the abandonment of settlements at Akrokrowa in Ghana during the early 14th century AD. About 76 infant burial sites at an abandoned settlement that now forms part of the Mapungubwe World Heritage site in the Limpopo Valley of South Africa suggest a pandemic hit the people living there after 1000 AD.Archaeological and historical insights also expose some of the strategies that societies adopted to deal with pandemics. These included burning settlements as a disinfectant and shifting settlements to new locations. Social distancing was practised by dispersing settlements. Archaeologists’ findings at Mwenezi in southern Zimbabwe also show that it was a taboo to touch or interfere with remains of the dead, lest diseases be transmitted in this way. In the late 1960s, some members of an archaeological dig excavating 13th century house floors in Phalaborwa, South Africa, refused to keep working after encountering burials they believed were sacred. They also worried that the burials were related to a disease outbreak.Social distancing and isolation have become watchwords during the COVID-19 pandemic. From archaeology, we know that the same practices formed a critical part of managing pandemics in historical African societies. In what is Zimbabwe today, the Shona people in the 17th and 18th centuries isolated those suffering from infectious diseases – such as leprosy – in temporary residential structures. This meant that very few people could come into contact with the sick. In some cases, corpses were burnt to avoid spreading the contagion.Humans have a propensity to relax and shift priorities once calamities are over. Data collected by archaeologists, that show how indigenous knowledge systems helped ancient societies in Africa deal with the shock of illness and pandemics, can help remind policy makers of dif …nnDiscussion:nn” ai_name=”RocketNews AI: ” start_sentence=”Can I tell you more about this article?” text_input_placeholder=”Type ‘Yes'”]
